asker : What do you know about the current Jewish community in Russia?
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100,000 Former Soviet Jews
In Israel Return To Russia
By Michael Mainville
Special to the Star
The Toronto Star
MOSCOW -- When she fled the Soviet Union for Israel with her family as a teenager, the last place Irina Azanyan expected to end up 15 years later was in Moscow.
"My parents were desperate to get away and we went as soon as we could," she says. "I loved Israel, even before I'd ever been there. I don't know why, maybe it was in my genes."
Yet here she sits in her fifth-floor office at the Moscow Jewish Community Centre, switching effortlessly between Russian and Hebrew as she fields calls for Russia's chief rabbi, Berl Lazar.
Two floors down, a cleaning woman is sweeping out the massive banquet hall in preparation for this weekend's dinner marking the end of Passover.
The chorus of a group of pensioners studying Hebrew emanates from a nearby classroom as bearded young men in broad-rimmed black hats stroll the halls with books under their arms.
Azanyan and her family fled the repressive Soviet regime at the tail end of a massive wave of emigration that saw about 1 million Soviet Jews settle in Israel by the mid-1990s. But now she is among the estimated 100,000 who have come back - the strongest sign yet of a startling revival of Jewish life in a country that has one of the worst records of Jewish persecution in history.
"It's absolutely extraordinary how many people are returning," says Lazar, who has been Russia's chief rabbi since 2000.
"When they left, there was no community, no Jewish life. People felt that being Jewish was an historical mistake that happened to their family. Now, they know they can live in Russia as part of a community."
Russia has a long history of anti-Semitism, dating back to the establishment of the Pale of Jewish Settlement when the country absorbed large populations of Polish and Ukrainian Jews in the late 18th century.
For nearly 150 years, Jews required special permission to live in Russia proper and faced a host of other restrictions. Anti-Jewish riots were common and a wave of pogroms in southern Russia in the early 1880s prompted about 2 million Russian Jews to immigrate to North America.
By the early 20th century - radicalized by generations of repression - Jews were at the forefront of revolutionary activity in Russia. Jewish activists played a prominent role in the Russian Revolution and actually outnumbered ethnic Russians in the first Communist Central Committee.
One of Lenin's first actions as Soviet leader was to abolish the Pale of Settlement and grant freedom of worship. In the next few years, 40 per cent of Soviet Jews left the Pale and settled in large Russian cities. But early hopes for emancipation were dashed by the rise of Stalin, who grew increasingly paranoid and anti-Semitic during his rule.
Many of the most prominent victims of his purges - including Leon Trotsky, Lev Kamenev and Grigory Zinoviev - were Jewish.
For the remainder of the Soviet period, Jews - their ethnicity clearly marked on internal passports - faced a range of state-sponsored and unofficial anti-Semitism. Universities were allowed to accept only a small number of Jewish students and many jobs, especially government positions, were closed to them.
Azanyan's experiences were typical. Growing up in the Ukrainian capital Kyiv, she knew little of her Jewish heritage, except for a few words of Yiddish and the names of important holidays.
Fearful of persecution, her grandfather had changed his last name from Eisenberg to the Armenian-sounding Azanyan after World War II.
The Azanyans were finally able to emigrate as the Soviet Union was disintegrating in 1990. They touched down in Israel on Azanyan's 16th birthday.
After finishing high school and her two years of mandatory military service, Azanyan studied history and archaeology at the Tel Aviv University. In 1998, she followed a Russian Jewish boyfriend back to the former Soviet Union and found a job at the Israeli embassy in Moscow.
While there, she was stunned to be dealing with hundreds of other Israelis who were returning to Russia.
"People were coming back for many different reasons," she says.
"Some people saw economic opportunities in Russia. Some people were worried about security in Israel. And some people came back because they weren't ready to go to Israel.
"They expected too much and didn't realize how much work it would be to start a new life in a different country."
After leaving the embassy in 2001, she decided to stay in Russia and took the job as Lazar's assistant.
"I still love Israel and I'd like to go back some day," she says. "But for now, I'm happy here."